Is it in bad taste of me to point out that there has been surprisingly
little backlash regarding the lashes Mansor Almaribe’s back was recently doled
out by the Saudi government? Perhaps it is, but I can’t help think that in the
face of such absurdities, perhaps an initial resort to humour is natural if
only to help remind ourselves that we are so (hopefully) removed from this form
of conduct as a nation.
Physical punishment sanctioned by the courts is in itself
such a contentious (and contemptuous) notion, whether it be in the more grotesque
manifestation of executions (capital punishment), or the more ‘mild’ examples
of state sanctioned physical abuse (corporal punishment); but it is
nevertheless all the more hard to swallow when it is used in conjunction with a
charge of blasphemy. A charge which when you look at it rationally, is no more
than the utterly harmless act of offending someone.
It brings to mind the image of a toddlers understanding of
justice. You hurt my sensibilities, so now I am going to hurt you. There is no
distinction between real hurt and perceived hurt.
There is a reason this picture is here, and it may become clearer at the end of this post (or if you are more studious with your link following) |
The problems I have with blasphemy laws are not solely based
on my atheism, though it does help. It is more centred on the fact that these
laws lie upon the foundation of one taking offence against their own personal
feelings, and seeking to ban this upon others. This might be seen as a rational
thing to do, were it not for the fact that what offends me is not only unlikely
to, but rarely ever guaranteed to offend others; even on a majority basis.
Anyone can find anything offensive, that doesn’t in itself
mean that anything which can be labelled offensive must be curtailed without
contestation. Indeed, I am offended by the fact that such things happen. It
offends me that in today’s society a country that murders its citizens because they believe them to be witches can be afforded a rational response when they
then decide to physically abuse people for offending others.
It offends me, but that in itself doesn’t warrant any action
by others. If you can’t back up your offense with some semblance of a rational
argument, then why should it be taken seriously? I personally believe that I
could very quickly come up with a rational argument supporting my views listed above,
and get a hearty proportion of the public agreeing with me. I would offer the
same challenge to those whose personal offense is based more on personal taste
and sensibilities, than it is any recognition of universal human rights or
attributes.
The Australian government has suggested that the Saudi embassy in
Australia should go to more effort to explain etiquette to those undertaking
the hajj pilgrimage, so that any future instances of offending the ‘companions
of the prophet Mohammed’ could be avoided.
It is an interesting thing to ponder, because offense in
regard to religious beliefs can be so easily taken, and is in many cases unavoidable.
Indeed it only seems to be avoided either by the sloppy thinking of the ‘offendable’,
or the careful holding of the tongue by someone able to offend (note: that is
usually anyone holding a viewpoint that fails to exactly match those of the ‘offendable’).
For instance, Mr Almaribe is a Shiite Muslim. Saudi Arabia is a predominantly Sunni
Muslim country, and by predominantly, I mean legally and enforcedly. It is a
theocracy where people of certain religions can’t travel to certain areas of
the kingdom, and if you apostatise from Islam, you can legally be put to death.
Presumably the Sunni contingent of this incident would be suitable offended
simply by Almaribe’s opposing faith, were it properly laid out before them.
True they are both Muslim, but then again Catholics and protestants are both
flavours of Christianity, and look how well they used to get along. This is
what I mean when I say that offense can only be mitigated either by sloppy
thinking on the offended’s behalf, as they fail to realise the heretic in their
midst, or else by silence on the offenders’s behalf, as they hide the
aforementioned heresy.
This sort of offense knows no real bounds, and is limited
only by how much one is willing to take their own personal feelings about
something, and hold it above others rights to do, say, or otherwise express
themselves, and any opposing views they may have.
Our government may very well want the embassy to point out
how to behave in their country, and what is offensive to their state religion;
but one wonders how they could do that in a rigorous sense, and still hope to
present a place worth travelling to for the average Australian.
No doubt I would be offensive in this regard, as by my very
nature I would fail to adhere to the religious norms, or observe any religious
customs. It would only be a matter of how offended people choose to be, not
really how offensive I was being. As given enough motivation, a modicum of
offense could be found merely in my lack of faith.
Type 'offense' into Google Images and most of the resultant images are of American football.... |
Perhaps I have let this rant fly on for too long, and maybe
I have unjustly correlated offense with blasphemy (and forgotten what I started
my post on…). But in all honesty, I can’t see how blasphemy is anything but
offense at the religious level. And in today’s
world, so sensitive as it is to things like insults or offense; I can’t help
but remember this quote from Stephen Fry who dealt with the subject a few years
back:
“It's now very common to hear people say, "I'm rather offended by that", as if that gives them certain rights. It's no more than a whine. It has no meaning, it has no purpose, it has no reason to be respected as a phrase. "I'm offended by that." Well, so fucking what?” - Stephen Fry.
So fucking what indeed.
MM
(p.s. Corporal punishment - Blackadder episode - General Melchett - Stephen Fry. Get it?)
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