Showing posts with label society. Show all posts
Showing posts with label society. Show all posts

14 March 2012

Wednesdays Words 6 - Literary Taste and Personal Development

“Once one is caught up into the material world not one person in ten thousand finds the time to form literary taste, to examine the validity of philosophic concepts for himself, or to form what, for lack of a better phrase, I might call the wise and tragic sense of life.” - F. Scott Fitzgerald
I like this quote, and unfortunately feel that it describes me to a great degree. I haven’t taken the time to properly develop myself as a person to the extent that I would like to have if my situation had been ideal (read: was a millionaire with time to spare). I don’t know all the things I would like to know, I haven’t read the books I know I should have read, and I don’t fully understand my own views about the world I live in. I feel like I am making do with a minimal set of the information I would like to have in order to be content with my own personal sphere of knowledge.
Case in point: this very quote itself. I know of F. Scott Fitzgerald, but I don’t know much about him. He was a writer I believe, active around the twenties, but I couldn’t name a book he was responsible for, and I know that there was a Zelda involved, but that this has nothing to do with Link.
This Zelda though, I know quite well
I find that rather than knowing important things, I know of important things. It is like my previous post on how I just don’t get poetry, yet I still have a tacit acceptance that it must be a worthwhile thing to know.
Literary taste is likewise something I have failed to cultivate. Though I possess an extensive knowledge of book titles which I should have read, or which nonetheless have some sort of literary significance; I have yet to move very far along my list of ‘books I need to read’. Brideshead Revisted, Wuthering Heights, anything by Hemingway, anything by suitably long dead Russians; the list goes on.
I know of these books, but I haven’t the slightest idea why they are important, or what the overall gist of their respective stories are.
Is it just me, or has this title always sounded more like a B-grade horror sequel than a literary work?
But the way that the modern world can overtake you is evident all over the place. I love chess, but I don’t play chess much anymore; I haven’t cultivated that part of my life anywhere near as much as I would want. I play with my son occasionally, but in order to fully embrace the game, I would have to devote far too much time to it. Let’s face it, in these days where a half hour of chess playing could be replaced with a scroll through Facebook activities, a read of my Twitter feed, a glance at the latest blog entries via RSS, a few informative and hilarious videos on YouTube, insightful commentary from Al-Jazerra or any other activities on the web; the ancient Indian game all but certainly loses the bet.
Or perhaps I can kill two birds with one stone? 
On the other hand, if we are to look at Fitz’s quote from a more modern perspective we might be tempted to dismiss it, or at least diminish its accusations, as somewhat anachronistic.
After all while it is no doubt true that the majority of the population will not form a literary taste as such, these days literature is not the only medium with which people can form a personal philosophical viewpoint.
Nowadays we can devote our attention to the multitude of movies out there, and slowly cultivate a unique cinematic taste, which may very well help us to plumb the depths of the human condition as much as any literary viewpoint would. We can similarly turn our attention to the small screen, which these days exhibits works of such complexity and daring that it is hardly worthy of the scorn so often associated with devoting time to watching the box.
But if there is any one tool which has emerged out of the past century as the superlative force in cultivating our own personal beliefs, tastes and philosophical development, it has to be the Internet.
And it's useful for pictures of people lying face down in various situations......
Nothing else can compare to the net’s ability to pervade every instance of our personality. You can read books online, turn to articles about them, read a blog, or take part in a discussion with people from across the globe. But considering the medium I am using for this message, this should be of no doubt to anyone reading.
Perhaps this widening of the information sphere is the reason for my thoughts regarding my own apparent lack in refinement. As there is so much more available to us in this information age, and our attention spans have been stretched much further than ever before, we in a sense dilute our tastes over a variety of knowledge sources never before experienced by anyone at any point in history. In this sense, a short attention span isn’t the worst thing in the world, for while it may result in a less thorough approach to whatever is being analysed at the time, it nevertheless allows for rapid transitions from one source of attention, knowledge or amusement, to another.
I mean sure I may not have much of an understanding of the great Russian authors, or the popular British novelists of the past few hundred years, but thanks to the internet I know such obscure things as the amazing abilities of animal penises, the curious nature of infinite numbers that differ in size and how to make a trebuchet out of office supplies. And this is only a small subset of the much larger experiences I have garnered from the venerable World Wide Web.
So while Fitzgerald may have been lamenting modern mans aversion to literary and philosophical development and self determination, I think it is somewhat encouraging that today we have a lot more tools available to the everyday man to help them in their quest through life.
That's all for this late night rant dear reader. I hope this makes up for the missed Wednesdays Words last week; whats more I hope someone noticed it was missing.
Good night all.
MM

Oh and on a quick wiki, I see that F. Scott wrote The Great Gatsby. I haven't read it, but luckily come December this year I might not have to...

25 February 2012

Burning Qurans and Irrational Reactions

Long ago German poet Heinrich Heine said “When books are burned in the end people will be burned too”. This had always seemed an apt quote to me, as it helps highlight the nefarious connection between the burning of books, and the inevitable going after of the people whose views are expressed within. But it was only recently that a Hitchens article informed me that this was actually first describing something we are seeing again in the news; the burning of the Quran.
Local sanitation workers from the Afghan city of Kabul were removing waste from the air base north of there when they discovered some partially burnt copies of the Quran. Apparently the books had been confiscated from a detention centre’s library after Taliban prisoners were suspected of using them to pass messages to each other. The books had inadvertently been disposed of incorrectly, and wound up in an incinerator.
U.S. officials on the scene were quick to apologise for this, and assure the local government that not only was this not intentional, but that it would be investigated, and steps taken to ensure such a mistake would not happen again.
NATO commander General John Allen had this to say of the incident:
"When we learned of these actions, we immediately intervened and stopped them. The materials recovered will be properly handled by appropriate religious authorities,"
, and:
"We are thoroughly investigating the incident and are taking steps to ensure this does not ever happen again. I assure you, I promise you, this was not intentional in any way."
A very quick and overtly anxious apology for a seemingly innocent mistake. You can sense the fact that there is little doubt that such a thing will bring about a violent response.
It is odd that we live in the third millennium, hundreds of years after the enlightenment, and yet we can still count upon violent and murderous reactions from not only the desecration of a mere book, but also any instances of its accidental destruction. Exemplifying this tacit acceptance of Muslim overreaction, the President of the United States also went out of his way to send a letter to his Afghan counterpart, apologising for the incident.
The Associated Press reports the letter from Obama expressing "deep regret for the reported incident", with the president then going further to state that "The error was inadvertent; I assure you that we will take the appropriate steps to avoid any recurrence, to include holding accountable those responsible".
In a response to the events, the Afghan president Hamid Karzai remarked that the American officer responsible for the partial smouldering acted "out of ignorance and with poor understanding" with regard to the Qurans importance, but his government has nevertheless put forth an official demand that there be a public trial and punishment for those involved.
NATO has agreed to a trial, and assured that such things will not happen again in the future, though one wonders if this will be enough to placate the Afghan government. After all, there is a tacit acceptance of the fact that this was not intentional in the President Karzai’s remarks, yet the steadfast demand of punishment for those involved seems a bit sinister to me. After all, what form of trial and punishment under American principles could result in a satisfying outcome for the Afghan people?
Speaking of the Afghan reaction, it is important to realise what has happened in response to this discovery of partially burnt books; after all it is not merely a diplomatic affair, and the easily inflamed muslin sensibilities I mentioned earlier have again been quick to take offense wherever they find it. Over the past few days protests have erupted across the Afghanistan countryside, and Taliban officials have made their all too common call for blood. A statement from a Taliban spokesman named Zabiullah Mujahid was spread via email calling for the Afghan people to  "kill them (Westerners), beat them and capture them to give them a lesson to never dare desecrate the holy Koran again".
Though the effectiveness of this teaching method is quite dubious, the call to arms has nevertheless achieved its effect on members of the Afghan population, including an incident where a man wearing an Afghan military uniform opened fire on two NATO at a military base in Khogyani in eastern Nangarhar province, killing them both.
Honestly as much as the Taliban likes to present themselves as a pious Muslim group, any cursory look at their credentials and past actions soon takes them down a peg as people able to criticise the American military’s accidental destruction of these books. The Taliban regularly attacks not only western troops in their country; but also their fellow countrymen. There is no way you can tell me that in their campaign of indiscriminate bombing and murder, they too have not been responsible for the destruction of a few Qurans as literary collateral damage.
In total eleven people have died so far at the hands of these protestors, none of which had anything to do with the accidental burning of Qurans. It’s such a terrible loss of life, and writing this now I still find it hard to accept these events as really taking place in the age we live in. People being killed because a book was burned; it sadly proves Heinrich Heine quote to be all too true.
The shear irrationality of the response is striking. Angry crowds can be seen roaming the streets of Afghan towns, black smoke billowing into the sky behind them as they chant “Death to America" and "Die, die, foreigners".
But again, as hard as it seems to reconcile these facts with the way we believe the world should be, a quick look at the past few years in Afghanistan shows us that sadly this is all but the norm over there.
Let’s not forget that last year the intentional burning of a Quran 12,000km away in the United States caused a similar response in this oh so offendable portion of the Afghan public. 12 people were killed then when a mob stormed a United Nations office, and a further 12 protestors were killed in other demonstrations across the country.
Going back even further, in 2005 after rumours of a Koran being desecrated in Guantanamo Bay were promulgated, riots and spates of indiscriminate killing left at least 17 people dead. And this time it was just rumours!
At least back then the Afghan president was quick to denounce the violence, and himself pointed out that a library set alight by fanatics in Jalalabad had contained over 200 copies of the ‘holy’ text, yet there is never any retaliation for the loss of these tomes.
An article in the New York Times captured the irrational nature of these frenzied protests. It reports that in one town subjected to various violent protests and shootings, interviewed townspeople “were sometimes confused about details, but they were convinced that Americans had done something terrible against their religion”.
That such a fury can be whipped up in a population based on spurious claims, distant benign events, and accidental actions, is a very worrying thing. Stories of protests turning into mobs, and Taliban agents fanning the flames of hatred, are only possible when we afford things in the real world a divine status, and put their importance above such earthly affairs as human life and dignity.
The sight of these partially burned book can whip up a frenzy of violence and denunciation toward ‘westerners’, yet pictures of young Afghan girls whose faces have been melted away through vicious acid attacks produce no similar outrage against the Taliban agents responsible.
There will be a trial soon of the people at the American base who some would say are responsible for this incident, but no doubt the outcome will do little to placate those incensed by the past day’s events. There is simply no way that you would be able to apply any form of rational secular justice on whoever is held responsible that would be considered acceptable by those who believe their books to be written by a god, and whose desecration demands a far more earthly punishment.
Even if you are willing to concede that there should be a punishment given to those who wilfully desecrate objects of religious importance to other people (and I don’t think such a concession should be made, provided there is no destruction of private property), this case provides a clear example of not only an accidental or improper destruction of religious materials; but also one that was intended to be done privately, so that no anguish or offense was the intended result.
Those who resort to violence in order to force their religious views onto others should be looked upon with derision, and those who inflict this most foul tool upon innocents, and do so indiscriminately in the name of their god, should be afforded no place in modern society.

And that is the end of my surprisingly long rant.
MM

14 February 2012

It’s not just hearts that break on St Valentines Day



I am not really one for Valentine’s Day. The idea of a scheduled day for expressing love toward ones significant other seems somewhat against the point to me, and consequentially I was not going to make any Valentine’s Day related post. But then as usual I read something that got my mind ticking along, and before you knew it, I had a rant on the way.
It was this article over at io9, 10 Things You Probably Didn’t Know About Love and Sex that started it all; this line in particular jumped out at me (no pun intended):
"We had this patient who suffered penile fracture after running across the room and trying to penetrate his wife with a flying leap," he says.
The ‘he’ in this case was Hunter Wessells — chair of the urology department at the University of Washington School of Medicine, and he is talking about "[Penile fracture] a severe form of bending injury to the erect penis that occurs when a membrane called the tunica albuginea tears". Apparently then blood fills areas that it isn’t meant to, and you are left with painful swelling and bruising. Ouch!
But enough about that, I am only including the quote because it spurred me on in writing this post (and because it creates a pretty amusing mental image). You have to admit, the man must have had some gusto. And though perhaps this doesn't embody the more loving parts of Valentine’s Day, it nevertheless was the catalyst for the rest of this post.
All I can say is I hope the guy had some form of costume on when they dragged him to the emergency room.
"Holy fractured penis Batman!"
Anyhow, onto the rest of the post:
Saint Valentine's Day, as the name hints, is a celebration rooted in religious steeping. There are a lot of holidays that try and force their religiosity on us, but I can’t claim that it is my atheism that makes me averse to this Saint centered holiday, as one of my favourite days of the year likewise takes its name from an esteemed Catholic of old.

There are 14 Saint Valentines (the Catholics are nothing if not thorough in their application of religion en masse), but the one most often associated with the holiday was a Roman priest martyred (cf. killed) during the reign of Claudius II. What had he done during this time to enrage the then Emperor, but to also instill himself as the name of a holiday based on love?
Marrying Christians.
You see back then it was the Christians who were being persecuted and refused marriage; something you think they would have learnt from by now. The emperor was against marriage for young men in general, because he figured married men would be less willing to serve in his army. So combine the fact that Valentine was helping out Christians (a crime in itself), and marrying people under the Empires nose, and you begin to understand why he was soon put to death.
While in prison, the ever pious Valentine even tried to convert the Emperor, who was likewise trying to convert him! It wasn't much of a competition in the end, with the Emperor being offended by the others efforts (an offended religious person; who would have thought it?), and as a result having Valentine beaten with clubs, stoned and beheaded.
Perfect fodder for a day celebrating love yes?
But there are much more interesting facts about Valentines Day from around the world that don't necessarily involve gruesome murder, for instance:

It is a public holiday in Mexico.
In Slovenia the traditional day of love is March 12, the Saint Gregory's day, which I love solely for its dispassionate sound.
Guatemala isn't as willing to commit, and simply calls it Affection Day. While Latveria celebrate it as ‘Just Good Friends’ day, though don’t quote me on that one.
The most depressing of all the worlds traditions I read about has to be Korea’s. It starts off good; on the 14th of February men are given chocolate by women, so I am up for that. Then on March 14th, men reciprocate by giving non-chocolate candy to the women, in what is called White Day. But then, to add insult to what would have hoped to have been private injury, April 14th is called ‘Black Day’, and those who did not receive anything on Valentine’s Day, or White Day, “go to a Korean restaurant to eat black noodles (자장면 jajangmyeon) and "mourn" their single life”!!
Nothing helps you cheer up about your single life more than drab black noodles
After reading up a bit on Valentine’s Day, and how it is expressed across the globe, I have to say that the cynics, who often bemoan the commercialisation of this ‘holiday’, are pretty on the ball in this case. It’s obvious that Valentine’s Day is latched on to by the flower, chocolates and greeting card industry, but in many cases this is the sole reason for the holiday’s existence. Many cultures have a love related day, and many western ones derive this from some sort of religious origin and custom dating back to the days of Chaucer. But many more, such as those in Japan, Denmark and Norway were forced into the native culture by florist organisations, and chocolate company executives.
This has been so successful in Japan that Japanese chocolate companies now make half their annual sales during this time of the year!
Japanese ladies may seem a bit jilted, as due to a typo from one of these executives back when they were fabricating this special day, it was perceived that the custom should be only for women to give chocolates to men. However don't feel too bad for the Japanese female population, as those crafty execs also managed to institute a ‘White day’, or ‘Reply Day’ on March 14th, where men are expected to return the favour to those women who gave them chocolate, but the return gifts are expected to be at least two or three times more valuable than the gifts received on Valentine's Day.
The obverse situation to all this lovey stuff is of course found in Saudi Arabia where the ‘cheer police’ not only ban the holiday for its Christian origins, but also warn local store owners not to stock any red items on that day. How lovely.
I suppose it is better than in Malaysia where last year over 100 couples were arrested on Valentines Day simply for being together (and perhaps wanting to have sex), while the Deputy Prime Minister remarked on how celebrating romantic love was "not suitable" for Muslims.

At the end of the day there is no real harm in having a day set aside for celebrating romantic love. And hell, it might even spur on those less likely to express this stuff daily to their loved ones. But honestly I find the stuff above, the changes through history, and the differing perspectives of the world, far more interesting than boxes of chocolates and soon to die flowers.

Tata for now.
MM

19 January 2012

Battling Demons and Personal Responsibilities

At what point do we get to pass of our character flaws as the much more courageous sounding ‘battling of demons’? I sure would like to know, as it can turn a seemingly embarrassing or shameful thing and turn it into a somewhat admirable struggle; almost a sign of integrity, as if we are truly a virtuous person being assailed by forces beyond our control, but nevertheless susceptible to our attacks.
How can I battle this ‘I'm a slob’ demon all by myself?
I am of course bringing this up because of the recent death of Amy Winehouse*, that talented young woman who died at the curious age of 27, and yet despite the universal acclaim of her talent I can only seem to recall one slightly telling song where she was urged to go to rehab, but she said no, no, no.
I woke that day with my wife telling me Amy Winehouse had died, and I didn’t really stop to think how; it was pretty much a foregone conclusion. She must have died from some sort of drug related cause; as if there were anything she was more famous for than her voice, it was her addiction problems. This instant acceptance of such a death is something worth lamenting enough as it is, because it almost takes away the tragedy of her life and replaces it with an acceptable stereotype. It’s almost as if people don’t care as much about the death of a drugged up star because that’s pretty much what we all expect.
Lamentations aside, what truly bothers me about this affair is the way that she is described in the media, and the all too common way that in today’s society people with problems are often talked up in an attempt to mollycoddle the public, which apparently have some vested interest in those being in the spotlight retaining some form of integrity.
This is why we see drug addict footballers being referred to simply as substance abusers, actors who beat up women are labelled as troubled, racist or abusive sportsmen are actually just controversial, or other such examples. In each and every case the problem with this person is turned around to either be an external force working against them or worse; a problem with how we perceive them, as opposed to how they are. The famous person who does drugs can’t be held accountable for their actions, because they are famous for a reason, and it’s almost as if people are so unwilling to believe that people who are good in one respect (be it sports, or acting, or music)can also be so deficient in another. We want everyone to be role models, even if they only show an outward aptitude at one specific thing.
He is rather good at rugby, so surely it’s not his fault he pretended to have oral sex with a dog....
It seems to me that in the past, role models emerged out of the fray, and were acknowledge simply because they were exceptional examples of what one should strive to become. Before fame was such a simple commodity to trade as it is today, word would only spread of a person’s overall virtue if it were earned in the arena of society. Only then were such examples made clear to the world. But then again I am basing this assertion on no real knowledge, just a glimmer of a point.
I have many personal flaws which I am not proud of having, and I try to work on them as best I can. But the thing is; I don’t talk about myself as if I am some perfect human being, living in an imperfect shell. My personal flaws are my own to work on, something which I hope can be overcome by my personal virtues (whatever they may be). If I were to take the line of thinking that anything which detracts from my character is a demon I have to battle with, well then what’s the harm if I relapse at some point? I mean it can’t all be my fault now can it? Because I was putting up a fight at least, and in this round, well the demons simply won. And I might pick up the fight again, but perhaps after this nights bender is over.....
And don’t get me started on the controversial label! When a famous athlete caused a row in last year for racial slurs (alas I cant remember which one right now), they weren't being controversial in any degree worth mentioning, as there is no controversy here that holds any sway. Their views were just downright wrong in our society. If you hold that this kind of thing is controversial, then it seems to me that there is more validity added to the arguments opposing side, which in this case is a side that asserts some form of race based value judgements. Last time I check, that wasn’t an issue in Australia; it doesn’t divide the nation.
Now if you think that this kind of thing can be considered controversial because it deals with issues of free speech and what is or is not polite to say, then fine: but don’t be afraid to say so. Say the use of racial slurs as part of free speech in this country causes controversy, but don’t for a minute mistake this with the persons comments, or the person themselves, being controversial.

Rant complete....
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*This is a post I wrote back in July last year, right after the death of Amy Winehouse. The basis of the rant still seems relevant, so I figured I would chuck it up here.
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